Brave New World: Aldous Huxley and Eco Modernism
When Eli was a young bunny being civilized by his teachers, there were two dystopian models of instruction used to warn against the future, George Orwell's 1984 and and Aldous Huxley's Brave New World. 1984 is a dark vision of perpetual war and oppression with obvious roots in Stalinism and Nazi Germany, a war just fought and a cold war starting, both with the potential of destroying the world.
Brave New World is an exercise in Paradise Engineering and the best illustration we have to the darker implications of the recent Eco Modernist Manifesto. Eco Modernism revives the faith in technology of the late 19th and early 20th century, an optimism that found expression in our growing ability to shape the world coupled with hubris and contempt of the natural. Marxists, particularly Stalin and Mao discovered industrial marxism and their many attempts to control nature produced only disasters. Their heavy handed attempts to create technology produced contaminated industrial wastelands.
The obvious parallels of the Eco-Modernist Manifesto to the philosophical underpinnings of modernism and industrial marxism formed Eli's first impression, but a conversation at ATTP has shifted the Bunny's focus to Huxley's vision. While one can quibble for or against the specific technologies that are recommended, one must seriously consider the implications for the organization of society which make the Brave New World a model for how an Eco-Modernist society MUST be organized to function.
Ecomodernism postulates movement of population to large cities, industrialization of agriculture and the isolation of areas for nature. It is not that we do not know where that vision leads, and we even have examples today of nations that are essentially single cities such as Singapore and Qatar moving in that direction.
Huxley's brave new world was based on genetically engineered social classes with the Alphas at the top and the Deltas and Epsilons at the bottom collecting the garbage and providing other services. Today's city states and those of the ecomodernists require vast numbers of Deltas and Epsilons to support the Alphas. They are ancient greek city states with a small number of citizens benefitting from the labor of a large number of contract workers many on temporary visas. If you are an alpha, it is a good deal, if not, maybe not so much.
The reliance of the ecomodernist city state on complex technologies requires strong central control to keep the machine running, leaving little room for individuality. City states may occupy not much land, but they require a great deal of land and resources from that land to provide all that the people living in them need. Urban organization and governance is complex. As Izen points out at ATTP, the ecomodern city state requires a social monoculture with no room for dissent and that monoculture is enforced by the power of the state.
The brave new world of ecomodernism will be a very uncomfortable fit to many ecomodernists' dreams.